meditation trains your brain

Using a magnetic resonance imaging (MRI) machine, Eileen Luders, a re-searcher in the Department of Neurology at the University of California Los Angeles School of Medicine, looks for evidence that meditation changes the physical structure of the brain. Until recently, this idea would have seemed absurd. “Scientists used to believe that the brain reaches its peak in adulthood and doesn’t change—until it starts to decrease in late adulthood,” Luders says. “Today we know that everything we do, and every experience we have, actually changes the brain.” Indeed, Luders finds several differences between the brains of meditators and nonmeditators. In a study published in the journal NeuroImage in 2009, Luders and her colleagues compared the brains of 22 meditators and 22 age-matched nonmeditators and found that the meditators (who practiced a wide range of traditions and had between 5 and 46 years of meditation experience) had more gray matter in re-gions of the brain that are important for attention, emotion regulation, and mental flexibility. Increased gray matter typically makes an area of the brain more efficient or powerful at processing information. Luders believes that the increased gray matter in the meditators’ brains should make them better at controlling their attention, managing their emotions, and making mindful choices.

Why are there differences between the brains of meditators and nonmeditators? It’s a simple matter of training. Neuroscientists now know that the brain you have today is, in part, a reflection of the demands you have placed on it. People learning to juggle, for example, develop more connections in areas of the brain that anticipate moving objects. Medical students undergoing periods of intense learning show similar changes in the hippocampus, an area of the brain important for memory. And mathematicians have more gray matter in regions important for arithmetic and spatial reasoning.

More and more neuroscientists, like Luders, have started to think that learning to meditate is no different from learning mental skills such as music or math. Like anything else that requires practice, meditation is a training program for the brain. “Regular use may strengthen the connections between neurons and can also make new connections,” Luders explains. “These tiny changes, in thousands of connections, can lead to visible changes in the structure of the brain.” Those structural changes, in turn, create a brain that is better at doing whatever you’ve asked it to do. Musicians’ brains could get better at analyzing and creating music. Mathematicians’ brains may get better at solving problems. What do meditators’ brains get better at doing? This is where it gets interesting: It depends on what kind of meditation they do.

Over the past decade, researchers have found that if you practice focusing attention on your breath or a mantra, the brain will restructure itself to make concentration easier. If you practice calm acceptance during meditation, you will develop a brain that is more resilient to stress. And if you meditate while cultivating feelings of love and compassion, your brain will develop in such a way that you spontaneously feel more connected to others.

The Zen Meditation Timer and Clock’s long-resonating Tibetan bell-like chime makes waking and meditating  a beautiful experience – its progressive chimes begin your day with grace.

adapted from Yoga Journal, By Kelly McGonigal

Digital Zen Alarm Clock, a meditation timer and progressive alarm clock

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The Practice of Mediation- Communing with Divinity

The Practice of Meditation: Using the Chime Clock to End Your Meditation

In the practice of meditation, there are many forms and theories of meditation, two basic approaches emerge.  These two basic types of meditation can be characterized as “meditation with form” and “meditation without form.”  In meditation with form, the practitioner focuses on contacting his or her Higher Self, or communing with Divinity.  Meditation with form can also involve creative imagery and visualization.  Meditation without form concerns going beyond thought into emptiness––transcending the ego-self.

But no matter which type of meditation you choose to practice, meditation is more than simply entering into a dream-like or alpha state.  In the practice of meditation you will inevitably progress through a series of developmental stages as you become more adept at journeying deeper within yourself.

The Practice of Mediation- Japanese Leaves Dial Face in Burgundy Finish by Now & Zen

The first and most basic use of the Zen Alarm Clock (a chime clock) in your meditation practice is as a signal of the end of your allotted meditation time.  If you want to meditate for 20 minutes, simply set the alarm 20 minutes into the future and begin your meditation.  When the first chime strikes you can choose to end there or continue your meditation for about three and a half minutes until the next chime, or even longer.  Many meditators find that a “three and a half minute warning” is a perfect interval in which to gradually conclude their longer meditations.  The first chime signals the final phase of the meditation and the second chime its conclusion.

The Practice of Mediation- Stillness

The beauty of the chime is that it compliments rather than disturbs the meditative state while acting as an effective timer.  No matter how you use it, the sonic clarity of the chime provides an appropriate conclusion to your stillness.

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stillness practice using breath

Meditation is easy in theory but fiendishly difficult in practice—unless you can give your mind a vehicle for moving inward.

By Rolf Sovik

Once your meditation posture feels relaxed and comfortable, try these five simple steps:

1. Become aware of your breathing. Feel the sensations of cleansing and nourishing that accompany each breath.

2. Relax your abdomen and rib cage so that your breathing flows effortlessly.

3. Weave each breath smoothly into the next, letting the breath flow without jerks or pauses.

4. Continue observing your breathing until you feel your nervous system relax. Maintain the smooth flow of breathing even when distractions disturb your mind.

5. Try working with the mantra soham (pronounced “so-hum”). Link the sound so… to your inhalation and the sound hum… to your exhalation. Let the breath and mantra flow together in perfect harmony, until your mind rests in the sound of the mantra.

Now your meditation will unfold in the mantra sound (so…hum…). Bringing so…hum… to awareness provides the mind with a quiet resting place during meditation. Maintaining just a sliver of awareness on the breath, along with the mantra, will help your meditation unfold.

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zen stones

It’s hard to believe in the sages’ promise of higher consciousness—until that breakthrough moment happens to you. Here, a report from those who’ve been there.

By Deborah Willoughby

Edgar Mitchell was on his way home. Two days before he had been on the moon collecting rock samples, and now he was speeding through space accompanied by two other astronauts. Gazing at Earth and the stars through the tiny window of Apollo 14, he was engulfed by a new and startling sensation: an all-encompassing aura of universal connectedness. All sense of boundaries dissolved, and he saw that he, his companions, and everyone and everything on the shining planet in the window were held in a luminous web of consciousness. What is more, he knew with absolute certainty that, as he put it later, “the glittering cosmos itself was in some way conscious.”

Mitchell was experiencing a spontaneous glimpse of what the sages of the yoga tradition call higher consciousness—a direct, intuitive experience of the infinite field of awareness that underlies and pervades the entire universe. When this experience is fully expanded, different traditions give it different names—samadhi, nirvana, enlightenment, turiya, shunyata, Brahman, Christ Consciousness, Absolute Truth, Atman, God, the Self, Supreme Consciousness—but whatever they call it, spiritual masters tell us that this experience of an all-pervasive consciousness reveals the truth about ourselves and the world we inhabit: it is all One. There is no division, no multiplicity, no separation. Everything—the astonishing variety of living beings; nature’s myriad shapes, textures, and forms; the sun, the stars, the clouds, and the wind in the trees—all of it is a manifestation of an indivisible field of Consciousness. The goal of human life, the sages tell us, is to meet that Consciousness within ourselves and to know ourselves as That.

The sages also tell us all of our problems, indeed all of the world’s problems, can be traced to a single source: we misunderstand the nature of reality. Hypnotized by outward appearances, we misread the world around us. We see multiplicity instead of unity, separation instead of wholeness. Because we don’t understand that all beings share one life force, one consciousness, we blunder about, damaging ourselves by damaging others. It all boils down to an epic misunderstanding—and leaves us looking for fulfillment in all the wrong places.

stillness practice

“We are all looking for the peace and freedom and security of perfect union with the Atman,” Swami Prabhavananda and Christopher Isherwood write in How to Know God, their classic commentary on theYoga Sutra. “We all long desperately to be happy. But ignorance misdirects us. It assures us that the Atman cannot really be within us, that we are nothing but individuals, separate egos…. We seek security in the accumulation of possessions, or by the destruction of our imagined enemies. We seek happiness through sense gratification, through every kind of vanity and self-delusion. We seek peace through the intoxication of various drugs. And in all these activities we display an energy of heroic proportions…. It is tragically misdirected energy. With less effort, we might easily have found union with the Atman, had we not been misled by our ignorance.”

The good news is that this veil of ignorance is readily lifted. Experiencing Consciousness is simplicity itself, the sages tell us—after all, it is our own true nature. As the 14th-century master, Vidyaranya Yati put it, “You are whatever you know yourself to be. This is a simple law. Brahmavit Brahmaiva bhavati. The knower of Brahman becomes Brahman. The moment you know that you are inseparable from Universal Consciousness, you become that Universal Consciousness.” Five centuries later, Swami Vivekananda put it another way: “The moment I have realized God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him—that moment I am free from bondage, everything that binds vanishes, and I am free.” My own teacher, Swami Rama, had another way of expressing it: “It’s as simple as flipping a light switch. Suppose this room is kept dark for one hundred years. How long will it take to light this room? One second.”

sousaku hanga woodblock print by Yoshida Toshi (ca 1970's

Swamiji’s spiritual heir, Pandit Rajmani Tigunait, takes the same view, as I discovered one winter morning while complaining to him about feeling spiritually stuck. Panditji leaned forward, took my face in his hands, and turned my head a few degrees. “It’s right there,” he said forcefully. “There! Adjust your gaze a fraction, you’ll see it. Everything is Consciousness. Everything!”

Most of us don’t see it—at least not at first and not easily. It’s like an Escher print. First you see one thing—black ducks flying across a white sky—and then your perspective shifts a hair and you are looking at a picture of white fish swimming through black water. Once you’ve seen the fish, you see them every time you glance at the print. Spiritual teachers say that the unity underlying the apparent diversity is like that—palpable, obvious, and undeniable. The trick is to learn to refocus our gaze.

To do that, it helps to know what we’re attempting to see. The image on the opposite page seems unremarkable, but if you know it’s a stereogram, you will study it more closely. Look at it long enough and in the right way, and the bees recede into the distance and the hummingbirds float across the page in three dimensional rows. That’s what meditation is, looking within from the right angle often enough and long enough for the illusion of separateness to drop away and Reality to snap into focus.

Swami Rama was fond of saying, “It is easy to meet that Infinity within you—to attain that awareness, you just have to be silent.” It’s easy. Sit down, close your eyes, draw your attention inward, quiet your mind, and you are “There”—at least in theory. For most of us, the experience of meditation is quite different. We sit down, close our eyes, draw our attention inward, and come face-to-face with a noisy, scattered, unruly mind. We mean to focus on the mantra but find ourselves composing the grocery list instead; the mind jumps to the day ahead or the upcoming weekend, the vacation we’d like to take or the one we just had; it busies itself sorting through the latest dustup at the office, skitters through the mess in Iraq, then slides off into what we’re getting the kids for Christmas. Silence eludes us—and so does an awareness of Infinity.

stillness

It’s the classic chicken-and-egg dilemma. The experience of Oneness is the fruit of a disciplined meditation practice. But a disciplined meditation practice unfolds from a taste of that fruit. Once it’s had a taste of Unitary Consciousness, the mind is drawn to it like a bee to a blossom and is no longer so easily distracted when we sit for meditation. But without that initial taste, we’re at a bit of a loss. We believe—or would like to believe—what the scriptures, the sages, and our teachers tell us: that we are inextricably entwined in a nourishing web of Consciousness. But our day-to-day experience is quite different—we’ve become accustomed to a vision of duality, trained to see ourselves as separate from each other and from the natural world, and so that’s what we see. We’re seeking a deeper, richer vision of ourselves and our world but we don’t quite know how to bring it into focus.

It came into focus for Edgar Mitchell when he was 240,000 miles out from Earth, seeing his home planet cradled in a nest of stars. His work was essentially finished, the moonwalk had been a success, and he had time to reflect on the mission, time to “absorb the magnificence and beauty of the whole process.” As he explained it in an interview with The Monthly Aspectarian, as a result of “seeing Earth as it is in the heavens, the precise experience for me was to recognize that the molecules of my body and the molecules of the spacecraft—I had studied stellar formation and knew how the furnaces of the stars and galaxies created our chemical elements—I suddenly realized that those were my molecules being manufactured and prototyped in those stars. Instead of being an intellectual experience, it became a very deep, personal, emotional one, a knowing. It was such a profound experience that I went into a different realm of seeing things.”

Meditation on the mountain

I had a similar experience during a pilgrimage to Kedarnath, a shrine high in the Himalayas. Much less arduous than a journey to the moon, pilgrimage is a time-honored way of cultivating an expanded vision. Step away from the demands and distractions of daily life, leave the familiar behind, and go—deliberately and with determination—to a place known for its spiritual energy. Pandit Rajmani explains it this way: “If you are seeking a certain kind of knowledge and experience, go to a place where it is readily available. If you are seeking knowledge and experience in technology, go to MIT. If you are seeking an experience of the inner dimension of your life, go to a place charged with spiritual energy. When you go to such places with the intention of connecting yourself to the flow of all-pervading Consciousness, your individual consciousness is expanded and transformed by the collective consciousness which permeates that place.”

Mecca, Jerusalem, Assisi, Banaras, Allahabad, Mount Kailash, Mount Fuji, and Mount Kilimanjaro are among the places Consciousness has shaped in Her own image. Here at these and other shrines, the perceived barrier between the physical realm and the subtle realm thins to the point of transparency, and the all-embracing matrix of Consciousness shines through.

I caught a glimpse of it last summer in the Himalayas. From the moment I began the nine-mile climb from the village of Gaurikund to Kedarnath, I was flooded with joy. Everything was perfect—sunlight on thickly wooded hillsides, snowcapped peaks framed by impossibly steep gorges, waterfalls spilling down at every turn, a chilly afternoon rain, the blister on my right heel, a trail that got rougher and steeper as the day wore on, the clammy guesthouse, even the cold-water-only shower. During the two days we stayed on the Kedarnath plateau and through the long walk back to Gaurikund, perfection reigned.

Nothing I did, nothing anyone around me did, could dislodge the all-encompassing beatitude. On the trek back, I deliberately brought things to mind that had been troubling me before I set foot on the trail—my mother’s slide into dementia, a financial snafu, a friend’s duplicity—but they had lost their sting. Everything I knew, remembered, or could imagine was supported and nourished by a munificent web of Consciousness.

For three days, I saw it and felt it. The feeling has faded, but the memory remains. And it is that memory that pulls me into meditation practice, erasing much of the tendency to distraction. My mind settles and moves toward silence more readily now. It hasn’t become as easy as flipping a switch—not by a long shot—but having walked in the light, however briefly, I have come to understand why Swami Vivekananda said: “We put our hands over our eyes and weep that it is dark.”

Deborah Willoughby is the founding editor of Yoga International.

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Chartres Cathedral, France

Zen Monks

The use of metal alloy bowls for devotional purposes can be traced back to the beginnings of metallurgy in China prior to 1,000 B.C.  The bowl that comes with our Zen Timepiece is modeled after a Japanese “rin gong,” or Keisu, that is periodically struck with a stick to punctuate sutra-reading in Buddhist temples.

Bowl-gong Clock has a long-resonating chime sound

The bowl that comes with the Zen Timepiece is made from the following five metals: copper, zinc, lead, iron, and tin.  It has been formed using the same forging techniques that have been used in Asia for two thousand years.  Unlike hand-hammered Himalayan-style bowls, our Zen Timepiece’s rin gong bowl is made using methods which first appeared in Japan in the first century.  Following these traditions, our bowl’s long-resonating tone has been carefully selected to bring beauty and harmony to your environment.

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Zen Alarm Clocks and Meditation & Yoga Timers

Sometimes the fastest way to speed things up is to slow down. Try this slow-motion hand meditation to clear your mind.

However, you can learn to tune in to prana when you’re awake and to build reserves of it.When you remove obstacles to free-flowing prana, you feel more alive and present in your life. Think of how great you feel after a yoga class or a night of dancing or making love. Movement can awaken both prana and awareness.

Slow-motion movement slows your mind. Just a few minutes of it before sitting is an excellent segue to a more subtle meditation practice. Try lifting your arms overhead and slowly releasing them to your sides, concentrating on the micro-movements of your hands as they flow through space. Just a minute of this helps you move into pratyahara, sense withdrawal.

Paying attention to slowing down helps you be mindful during the day. Try brushing your teeth or washing dishes more slowly and see how that brings your mind into the present. Slowing down a yoga pose also helps draw you into a dynamic flow of sensation, breath, and awareness.

A fascinating paradox emerges when you allow yourself to become absorbed in the small details of any physical action. Embracing movement, you are inexorably drawn to the stillness within.

Try Your Hand

1. Sit comfortably and shake out your hands, as if you were flinging water off your fingertips. Deepen your breath slightly. When your hands feel energized, place them on your thighs, palms facing up. Take a few moments to focus on the sensations in your hands. Feel, if you can, the pulse in your fingertips.

2. As your breath deepens, see if you can activate your belly, diaphragm, rib cage, and upper chest. Breathe deep into your belly. Fill your upper chest with air at the top of the inhalation, then see how much you can relax with each exhalation.

3. Imagine a light at the core of your being. As you breathe in, let the light pulse a little brighter. When you exhale, let it pulse a little dimmer. You can even give it a temperature or assign a color to the sensations in your belly.

4. With each breath, imagine this energy filling your chest and shoulders. Feel it flow down your arms and into your palms. Notice light and warmth filling your chest cavity, your rib cage, your arms, your hands.

5. Rest your awareness in and around your hands. Feel the air touching your palms, fingers, and thumbs. Feel the outline of your hands and the space between your fingers. When you’re ready, gently lift your hands off your body just enough to release them into the air, then let them be perfectly still. Relax your shoulders, arms, and palms.

6. Then lift your hands as slowly as possible, almost imperceptibly. Feel the smallest movement in your awareness as you continue to life your hands. See how much you can slow down. Imagine the molecules of air rolling between your fingers. See if you can slow the motion down so much that your hands feel as if they’re moving by themselves.

7. When it feels right, turn your palms toward each other. As your hands come together, pulse them ever so slowly. Imagine, if you can, the edges of the energy field between your hands. You may feel as if you’re holding a ball of pulsing energy, or as if your hands were opposite poles of a magnet. Your mind is relaxed but also aware, witnessing the flow of sensation into your hands.

8. For the next few minutes, let your hands move naturally and your mind observe the smallest details of sensation. At some point, bring your hands to a place on your body that needs healing or attention.

9. In your own time, let your hands come to rest in your lap and sit for a few more minutes in silence.

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Adapted from Yoga Journal.com by Jonathan Foust, M.A., who is a senior teacher and past president of Kripalu Center in Lenox, Massachusetts, runs yoga and meditation retreats and trainings internationally.

Too frazzled to focus at work? Meditation may help hone your attention — even if you’re new to the practice. In a University of Pennsylvania study, a group of 17 beginners showed great improvements in focus after meditating for a half-hour, five times a week for eight weeks. Regular meditation also enhanced their ability to manage tasks and stay alert while working. To ease into a practice, find a quiet place every day, and simply focus on following your breath. “Even if you’re doing five minutes, three times a day, it can help a lot in getting your body accustomed to slowing down,” says Vandita Kate Marchesiello, director of the Kripalu Yoga Teachers Association. For more guidance, she recommends picking up a meditation book, CD, or DVD, or attending a local class.

adapted from wholeliving.com, Oct. 2011

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meaning and joy

Exhaustion Cause: Lack of Meaning and Joy

Exhaustion Cure: Keep a Journal
Start by recording your sources of disconnection and stress. At the end of each day, write down all the things that created stress in your life, how you reacted to them, and the result of your actions. “After a while, you’ll start to notice patterns,” says Merrell. Then record all the things that bring you joy and pleasure.

Now plot your own route to a more meaningful life. Do less of the things that bring you unhappiness and anxiety, and more of those that make you feel good. You might find, for instance, that a nightly chat with your spouse keeps you grounded, whereas watching TV drains you. You could discover that making time for that dance class is worthwhile even when you’re tired, because you always leave energized. Or that you feel renewed after attending religious services or sitting down to meditate using your Zen Meditation Timer. Follow the trail of the positive, and you’re guaranteed to feel a charge. And if you don’t already, consider practicing random acts of kindness. “Giving to others without expecting anything in return is the highest form of connectivity,” says Merrell.

adapted from Body + Soul, September 2009

Singing Bowl Meditation Timer and Clock

Use our unique “Zen Clock” which functions as a Yoga Timer.  It features a long-resonating acoustic chime that brings your meditation or yoga session to a gradual close, preserving the environment of stillness while also acting as an effective time signal. Our Yoga Timer & Clock can be programmed to chime at the end of the meditation or yoga session or periodically throughout the session as a kind of sonic yantra. The beauty and functionality of the Zen Clock/Timer makes it a meditation tool that can actually help you “make time” for meditation in your life. Bring yourself back to balance.

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What benefits can I get from meditation?

Benefits may seem slow to come and are subtle at first, but are long lasting and very effective. Just like exercise, you’re not going to see the changes in your body right away, but if you keep with it, you know you will reap the benefits. It’s the same with meditation.
     There are many benefits to practicing meditation, many of which have been scientifically documented and studied.

Natural Solutions Magazine, by Jill Englund, April 2011

Meditation Timer and Clocks

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